Monthly Archives: September 2017

REVELATIONS: Art from the African American South

This is the exhibition you must not miss. It will open your eyes and pull on your heart. Here is art that so many of us do not know about by artists whose names one may not yet know. REVELATIONS: Art from the African-American South at the De Young Museum, in San Francisco’s Golden Gate Park, shows sixty-two works by African American artists of the Southern US. These pieces are now in the permanent collection of San Francisco’s Fine Arts Museums. Let’s all say, Hurrah!  The work represents artists of several generations. It reflects history and emotions of the African diaspora from the centuries of capture and transportation from homelands, slavery, brutal segregation and racism, to civil rights struggles and current battles for equality and freedom of expression. Strains of African traditions are intertwined with other aspects of American culture in the art.

Lonnie Holley (b.1950), Him and Her Hold the Root, 1994. Fine Arts Museums San Francisco

As most of the artists did not have formal art education, they taught themselves through individually developed processes. They use found materials, both natural and man made. in assemblages  as often as they might use traditional paint and brushes. Lonnie Holley’s work above uses rocking chairs; a smaller, “female” one leans on the taller “male” one. They support a root which must have been picked especially for its expressive shape. The root can reflect both the historical family roots of the rocking chair couple and the potential future created by the couple. Lonnie Holley said, “My thing as an artist, I am not doing anything but still ringing that Liberty Bell, ding, ding, ding, on the shorelines of independence. Isn’t that beautiful? Can you hear the bell I’m ringing? And will you come running?”

Joe Minter(b.1943), Camel at the Water Hole, 1995, Fine Arts Museums, San Francisco

Joe Minter’s work was displayed in his yard in Birmingham, AL. He called it the “African Village in America.” It was the best known of the yard displays which were often the only exhibition of work by these artists. His sculpture above is made of pick-axes and shovels which refer to the hard labor of the African-Americans exploited during Jim Crow days and slavery. Minter has said, “The way you make an African a slave, you make him invisible. I’m making the African visible.”

Born in Emelle, AL, 1928, Thornton Dial is one of the better known, more widely exhibited artists in this group. He said, “My art is the evidence of my freedom.”

Thornton Dial (1928-2016), Lost Cows, 2000-2001, Fine Arts Museums of San Francisco

His surprising sculpture above is constructed of cow skeletons, golf bag, golf balls, mirrors, enamel, Splash Zone compound. He said, “When I start making something I gather up the pieces I want to work with. I only want materials that have did people some good but once they got the service out of them they throwed them away. So I pick it up and make something new out of it. That’s why we pick up these things. Negroes done learned how to pick up old things and make them brand-new. They had to learn them things to survive, and they done got wiser for doing, wiser by looking at the things and taking them into the mind. You call that ‘smart.'” The cow bones are painted white; the pelvic bones are placed to remind one of Ku Klux Klan masks and bring doubts about white supremacy when the “white” humans are so dependent on darker individuals to do their daily work from cooks to nannies to caddies.

Thornton Dial (1928-2016), New Light, 2004, Fine Arts Museums San Francisco

Thornton Dial’s New Light is powerful and mysterious. His materials are wood, wire, twine, caning, cloth, wire screen, cow bone, enamel, Splash Zone compound on wood. The statement is overwhelming, an example of why art often is not well represented through verbal description; why those who know say “if he wanted to write an essay, he would have written an essay, ” instead of painting a picture, composing a sonata, or creating this assemblage. Mr. Dial, who passed away, 2016, however, is an eloquent spokesman for himself and his art. “Art is like a bright star up ahead in the darkness of the world. It can lead peoples through the darkness and help them from being afraid of the darkness. Art is a guide for every person who is looking for something. That’s how I can describe myself. Mr. Dial is a man looking for something.”

This magisterial acquisition includes paintings, sculptures, drawings and quilts by twenty-two artists. Eight of the artists were included in the 2006 exhibition of The Quilts of Gee’s Bend. Some of the works are clearly representative and some more devoted to pure design, like the quilts; there are revelations throughout. Often pigeon-holed as “outsider” art or “folk” art what you see here is art. The exhibition opened June 3, 2017, and will close April 1, 2018. Do you really need a reason to come to San Francisco? Put this show at the top of the list.

Artists’ quotes from the magazine, Fine Arts, published by the Fine Arts Museums San Francisco. Photographs courtesy Fine Arts Museums San Francisco. For a fascinating profile of the man who amassed the collection of art by African Americans in the South,  see https://www.washingtonpost.com/graphics/lifestyle/bill-arnett-african-american-art-collection/

DEGAS, IMPRESSIONISM, & HATS: SF LEGION OF HONOR

For lovers of the French Impressionist painters and those interested in French, fashion, and women’s history, there is just one more week to see the extraordinary exhibition, Degas, Impressionism, and the Paris Millinery Trade, at San Francisco’s Legion of Honor Museum. The exhibition can be enjoyed for the exciting collection of paintings by Degas, Renoir, Morisot and others and also for the rich context of the paintings.

Edgar Degas, The Millinery Shop, 1879-1886, Art Institute of Chicago.

In late 19th century into the years just before World War I, a hat was a necessary part of one’s clothing. It clearly described one’s place in society. The more embellished with ribbons, plumes, and in some cases whole birds, the more one could be regarded as part of the idle rich. A straw boater was a necessity for men and women even if one never owned a boat. At the same time, a woman wearing a straw hat might also be a woman who wore bloomers and rode a bicycle. The craze for elaborate hats gave the millinery industry a huge economic boost at exactly the same time that the invention of the department store allowed middle class shoppers access to a vast variety of purchases. The independent millinery shops existed side by side with the department stores’ mass produced products and became more exclusive, catering to the desires of wealthier women competing for the finest, most up to date hats.

Edouard Manet, At the Milliner’s, 1881, Fine Arts Museums of San Francisco.

Although their customers might be very wealthy, the women who worked at a milliner’s shop were not. The head of the shop, called the premiere, could make a fair living, but she needed an array of workers who were skilled with a needle, knew about felting, and were desperate enough to work exceedingly long hours for next to nothing in pay. The hours could extend around the clock at the height of a “season.” Millinery workers were exposed to the dangers of mercury used in the felting process and arsenic used in taxidermy to keep from decay the birds or small animals on the hats. Twelve or fifteen hours of breathing such elements in an attic room without ventilation could cut short a milliner’s career if not also her life. This was a good setting for the spread of  tuberculosis.

The reputations of millinery workers were compromised by the idea of female workers as prostitutes. Income was slight; additional resources might be accepted and surely were offered. The milliners often wore samples of their creations or were seen working in the shops either making the hats or selling them. For the middle or upper class shopper-onlooker, the woman was a commodity much like the hat. Manet’s painting above with a woman whose shoulder is bare may represent a customer trying on hats or a milliner revealing more about herself.

Edgar Degas, The Milliners, ca.1898, Saint Louis Art Museum

The Impressionists took a strong interest in the changing society around them and found inspiration in the emerging middle classes, contemporary sporting pastimes, and real occupations. All of this is examined in the paintings in this exhibition. Additionally, one may look at the pictures of the millinery shops and see, for example, Degas’ focus on color and design. The hats can be seen as pools of color making an all over design and the women working with the hat part of the design themselves just as they are both creators and tools of the millinery industry. The exhibition includes a fascinating array of hats of the era. Don’t miss a chance to see them: the hats have stories to tell. Not least of the stories is how at least 300 million birds were killed for their plumage in the year 1911 alone. Perhaps only the Great War, which changed fashion to less extravagant styles, slowed the massacres by imposing massacres of its own.

This exhibition was organized by the Fine Arts Museums of San Francisco and the Saint Louis Art Museum. Simon Kelly, Curator & Head of Modern and Contemporary Art at the Saint Louis Art Museum also organized the 2014 exhibition Impressionist France: Visions of Nation from LeGray to Monet. Read about it at www.livelyfoundation.org/wordpress/?p=486

The exhibition is open through Sunday, September 24. Tickets will be timed during the closing week. Hours: Tues.-Sunday, 9:30-5:15. see legionofhonor.org/visiting