Tag Archives: Param Guru Pandit Maneesha Sathe

Kathak Extravaganza! Shambhavi Dandekar’s DARPAN

Guru Shambhavi Dandekar presented DARPAN, in the Mission City Center for the Performing Arts, Santa Clara, CA. Oct. 20. Darpan, in English, means mirror. This is a wise title for the magnificent Kathak performances she choreographs and dances. It allows her students from beginners to professional to look at their progress in their art. It also shows the audience to themselves. Do they feel immersed in the dance and music? Do they lose themselves in the beauty of thought, movement, and music combined? Can they bring themselves closer to that place where one loses self-awareness? The same time their being is engulfed by time and space, time and space disappear. That is how the audience participates in the dance. It can happen if one is ready.

This year is the 10th anniversary of S.I.S.K. the arts center started by Guru Shambhavi: Shambhavi’s International School of Kathak. S.I.S.K. produces a Darpan ever two years. This year’s program was sensational. It was hard to believe but true; it was even on a higher level than the previous one. The program was varied, but all of the selections were performed perfectly. Guru Shambhavi choreographs dances which can be performed with the skills of the dancers. And, they rehearse! This made each dance and dancer successful and beautiful.

Guru Shambhavi Dandekar, in DARPAN concert, October 20, 2024.

Mr. Vineet Mishra was the emcee. He gave brief introductions to each dance. That was very helpful to me as I do not always recognize names of masters of dance and music.

Dancers who had begun their study at the beginning of this year were excellent at their assignment. They danced to pure musical notes that form Indian classical music: SA, RA, GA, MA, PA, DHA, NI. Their dance celebrated melody through their rhythmic footwork, hand movements, and graceful body movement making a design in space. Their study included speed, precision, strength, and endurance. As I quoted that list I remembered a poster that said, “Dance is work.” The audience sees the result but not the effort.

The next level of dancers also shone in their dance, Trivat. The focus shifted from melody to rhythm and from music notes to syllables of the PAKHAWAJ, a drum of classical Indian music. It has a barrel shape, open sides, and thin, leather straps. It was a pure, technical dance; the dancers more than met their challenge. It was presented as an Ode to Nritta, pure dance movement and footwork. The dancers showed incredible footwork and fine stage presence.

Nritya Keli was a dance of nostalgia inspired by movements of childhood play. It was a charming dance that suggested happy, playful times. It took the audience away from the technological world to the fun and beauty of being outdoors with friends, a rope, and maybe a ball, too.

HORI is a dramatic and moving solo dance for Guru Shambhavi Dandekar. This was its premiere performance. A young woman has lost her sight. Her sweetheart comes on the day of Hori. He tells her that this year, the holiday will be special for them; they are alone together. Despite her disability, she has a strong spirit. He has brought her a plate covered with many colors. Gently, he describes the colors as he paints them onto her face.

They celebrate Holi, the festive holiday of colors and the spiritual treasure of playfulness. Hori is a genre of semi-classical singing, especially sung during Holi. The songs of Hori/Dhamar are related to Radha-Krishna Leela. Krishna’s Leelas are Divine Play. I read that Karma is for the self, but Leela benefits the whole world.

When it is the young woman’s turn to paint colors onto his face, she chooses the most powerful color, love. It means that love is not seen but felt in the heart.

Guru Shambhavi revealed her acting abilities in Hori. In fact, she did not seem to be acting at all. She lived in the character and became the other person: her challenges, spirit, and love. I still see her turning around to sit in a chair. She reaches out with her arm to give a gift. Her smile out shined the stage lights. I did not know the story, but suddenly knew my eyes were full of tears, and I felt happy.

In her DARPAN productions, Guru Shambhavi finds ways to present both the traditional dance movements and contemporary art. To open the second half of the program, she presented GURU, a music video. It pays homage to the Guru-Shishya Parampara, the ongoing flow of knowledge from the Guru to the student. The setting was a beach with the ocean just yards away

Guru Shambhavi salutes her Guru- her mother

And honors Guru Maneesha ji with gifts and gratitude.

A woman, played by Guru Shambhavi, is practicing her arm movements. She cannot get it right. As she become more frustrated, she feels the movements get worse. She falls to the sand. Another woman, played by Guru Maneesha ji, Guru Shambhavi’s mother and guru, walks in the sand to encourage the dancer. The dancer works to get the movements precise; the Guru is helpful but strict. When the dancer is moving well, the Guru walks away. The dancer continues moving, sees another dancer having the same problems, and becomes the guru for that next dancer. This was a wonderful way to experience the Guru relationship. The director is Ashay Javdekar, also Unni and Priyanka.

S.I.S.K. has an innovative training program, Global Distance Learning for adult beginners. It began in 2021 and now has 200 students in 12 countries. Using a split screen on the back and live dancers performing on stage in their dance, Rhythm Scape, executed footwork, body movements, and formations in a surprising, delightful multi-dimension dance

Barkha, is a dance celebrating the monsoon; “the longing of the earth to unite with the sky. Peacocks “dance in bliss,” unfurling their feathers. It is set in a cycle of 12 beats. A beautiful concept and the dance fulfilled it.

Mrignayan is a dance to project the sweetness of romance, as demonstrated by Radha and Krishna. In this dance, Krishna is called Rasiya, and Radha is the protagonist. Mrignayani means “the doe eyed beauty,” referring to Radha. The accompanying composition is from the medieval saint Purushottamdas. The dance incorporates North Indian folk dance. All aspects of the dance honor the love of Radha and Krishana

The grand finale was Taalmala. It offers the essence of Indian music and means “a garland of Taal –s.” Taal is rhythm. The choreography is also an expression of higher math. The rhythms are cyclical and accent the first beat of each rhythm which is called SAM.

Taalmala is a waterfall of rhythms. It has great energy but never breaks away from the restraints of each beat pattern. There are 6 distinct Taal –s, and each has its own number of beats. Of course, it is not enough to tap or clap or nod the beats, the performers must keep dancing and making designs in space. I particularly admire Guru Shambhavi’s ability to have her dancers use all of the stage. It makes the dances alive in three – maybe four – dimensions. Watching this dance is exciting, especially if one tries to keep the counts! Here are the rhythms: Tritaal – 16 beats; Jhaptaal – 10 beats; Dhamaar – 14 beats; Chautaal – 12 beats; Roopak – 7 beats; Ashtamangal – 11 beats.

All dancers are on the stage, keeping their rhythms, working their feet and bodies, looking fabulous, and then, they make a V shaped form on the stage floor with their Guru Shambhavi standing at the up stage point of the V with her arms up in parallel. This program was a magnificent work of art. We must wait two years for the next Darpan. The line forms now.

All photos by Yamini Mitter.

DARPAN: SHAMBHAVI DANDEKAR KATHAK CONCERT

October 15, in Santa Clara, CA, Shambhavi Dandekar presented a concert of Kathak dances performed by expert performers including herself and guest artists as well as performances by her students. This was a brilliant program: the students added a great deal to the presentation while the artists were able to explore the further reaches of Kathak both as movement art and storytelling. It was a delightful excursion through the realms of the classical dance art from ancient times in Northern India.

Shambhavi Dandekar, Kathak artist and director of SISK, the Shambhavi Institute of Kathak, of California and India

The program opened with extraordinary works performed by Tejaswini Sathe, Director of SISK in India and sister in law of Ms. Dandekar. As Ms Dandekar had injured her shoulder and needed to restrain her movements, Tejaswini flew in from India. A dance element that was most noticeable was her eloquent arm movement. In Kathak, the essence of the dance is usually the complexity of the rhythms beat out by the feet. Ms Sathe’s movement was expressive throughout her body. She opened and defined the space through which she moved by the graceful, generous use of arms, while traveling through the stage space still keeping rhythms in her feet, arms and head. She performed Devi Stuti, a tribute to the feminine energy in the universe, and Rudra Taal, an explosion of challenging rhythms.

Tejaswini Sathe, Guest Artist, Director of SISK, India

Mr. Rann Shinar ably performed a story in Kathak. He enacted a son devoted to Vishnu, a cruel father angry at his son’s devotions, and Narsimha, the fourth incarnation of Vishnu who came to slay the father whose true identity was the Demon King.

Chief Guest of the event was Kala Ramnath, Indian violinist, singer, composer, and recent recipient of the Sangeet Natak Academy’s award, India’s most honored arts award.

Ghungroos/Footbells worn by Kathak dancers

SISK’s adult students performed a musical teen tal in Raag Kalaavati. It included traditional dances, footwork and gestures. The eight dancers were accompanied by music by Chinmay Kolhatkar. The students performed very well. Obviously well trained and well rehearsed, their performance and the dances performed by other students created an excellent tour through Kathak, both its technique and meaning. Ms Dandekar achieved something special with her students: she had choreographed works which were suitable for their abilities and therefore let them shine. The dances were clean, strong, and expressive.

The announcer and narrator was Samita Pradhan. She was outstanding. The commentary added a great deal to the audience’s appreciation for the program.

Tabla Drums

Tabla player Tanmay Bichu was central to the performance. Performing with Shambhavi he played abstract forms of tabla compositions, Peshkaar, Kaida, and Chalan in a ten beat taal, Jhaptaal. One needs to see and hear a fine tabla performer such as this one to appreciate and be knocked off one’s feet by the seemingly endless mathematical complications of the rhythms and the speed of the musician’s hands and fingers as he plays. These complex rhythms were incredibly matched by Ms Dandekar’s feet as she danced with him. It appeared to be a conversation but one that might not be put into words. The audience must be available in the moment, all senses tuned only to the rhythmic sounds. Once it stops, one may become aware that during the rhythmic slicing and mixing of time in the music, time had stopped.

Senior students danced Chatrang, meaning four colors, representing four elements of music depicting storytelling (Nritya). The four are Bandish, melodic composition; Taraana, abstract syllables set to melodic composition; Sargam, notes of melodic composition; and rhythmic syllables. It is fascinating to this audience member how much of the music and dance plays with abstractions even while a story floats on top. In Chatrang, Krishna and the Gopis (young women keepers of cows) play Holi in Vrindavan. Holi is the holiday when devotees exult in spraying bright colors on each other. Vrindavan is the garden in which Krishna loved to frolic as a child. These dancers succeeded at communicating the essence of the story while dancing Kathak’s rhythms and turning movements. For the audience, it was another, more advanced step in learning about Kathak.

In Chatrang and all of the program, the costumes were elegant and colorful. Care was taken to match or vary color and styles, but there was never a chance for a great costume innovation to trip up a dancer. Costumes were by Sheetal Oak, Isha Phadke, of Pune, India.

Three artists visiting from other cities performed a Shiva Drupad in Raag Natbhairav and taal Dhamaar, a fourteen beat cycle. Each of them is the founder and director of a Kathak school and each one comes to the Bay Area to acquire further learning from Ms Dandekar. They are Meenal Chakradeo, Meenal’s Academy of Performing Arts, San Diego; Shaili Bhandari, Nrita Shaili School of Kathak, Phoenix; Ekta Popat, Storytellers School of Dance, Houston. Their dance had choreography and vocals by Param Guru Pandit Maneesha Sathe. These dancers made a beautiful and powerful trio.

Triveni, meaning the confluence of three rivers, was a dance of the three moods of Raag Kedar: taraana (abstact syllables set to melodic composition), tabla compositions, sargam (notes of melodic composition). These students in their third year of Kathak study performed beautifully.

Tejaswini Sathe and Shambhavi Dandekar

Ms Dandekar demonstrated her polished acting skills in an Abhinaya piece, Yashodhara. Named for the wife of Bhagwaan Buddha, the touching dance represented the sacrifices of a wife whose husband is seldom available to her and leaves her alone. She longs for a true marriage of companionship and love. When, at last, her husband returns, he has become Gautam Buddha and helps others to achieve enlightenment. She understands and follows. The dance is based on a Hindi poem by Maithili Sharan Gupta.

A change of pace was a challenging Kathak piece set to music by the contemporary rock group, Coldplay. The song, Sky Full of Stars, expressed the dancers’ passion for dance and its role in their lives according to the narrator. It was an exciting, energetic piece skillfully performed. The dancers reveled in the challenges of cross cultural art.

The program closed with a fantastic match up with Shambhavi Dandekar, Tejaswini Sathe, and Tanmay Bichu. They outdid each other and themselves, each set of rhythmic divertissements over coming the next. It was dazzling!